Skip to main content

what is it?

God,

Is it proper to approach you first with a heavy heart? Or rather should I come confessing your goodness and love and holiness even if I don't feel like it? When I come with such a desperate heaviness it is hard to confess with my lips what I know to be true of you in my heart. I have read about your every-day-new-mercy, but I have also read your servant David and have seen how you accepted his groanings when he lay on the floor in despair over the heaviness in his soul. From where my heaviness arises I cannot with full confidence say, though I know my sin and its subsequent guilt are ever-present before my eyes. Though I rest in your forgiveness I tremble when I think of my hearts willful disobedience to what is righteous, to what pertains to wholeness. I know my heart and its vileness and evil, I know what hides in the shadows from the eyes of my friends. But here is my despair: that I yearn yet I do not know what for. There is a strange and dark cloud alive over me with a mission to cast aside the light of day. In the darkness I desire, but for what? I can't say. Like a child who cries for warmth or food, I yearn for something beyond my own experience. I look inside and with my inner eyes I see but cannot find the cause of this distress. I am broken, incomplete, and prone to self, yet that for which I long seems to be something so much more than I could give to myself. It seems to be something so much more than any other besides you could give. I know the heart is saddened when through a lover or a friend, it fails to be known - truly known so that the whole self is exposed and is loved in spite of its ugliness. Behind the door of my eyes is a thing, a desire, a movement of loves desire to know and be known by one who understands me perfectly, who can look in my heart and tell me what I yearn for. And here I am longing with a deep sense of futility, a sense of tragedy, a sense of unfulfillment in that I am known by no other save you, yet I can't feel you. You are elusive and mysterious, and it's only in your son that I find hope of knowing that someday I will be known and no longer will I yearn for that thing that so easily escapes the grasp of my heart.

Popular posts from this blog

You and Whose Army?

America elects a pro-choice candidate and suddenly my fellow Christian brothers and sisters head for the hills screaming the world has come to an end. Are not abortion rates much higher in several other countries? Why aren't we just as concerned about "life" in those countries? America elects an economically progressive candidate and people are screaming "socialism" preparing for a Rapture. (An mid-1800's invention of conservative Christian theology). Doesn't America know that Democracy is one of the youngest political philosophies to be employed? Why do we think the fate of the world depends on the success of our economical and political philosophies? America is struggling economically, and Jesus is now coming back to rescue his 2000 year old church from this difficult tribulation. Doesn't America remember that its only 232 years old? Why does God's blessing equate with monetary blessing? Why do American Christians constantly tie the end of the ...

Where I've Been

visited 30 states (60%) Create your own visited map of The United States or try another Douwe Osinga project visited 6 states (2.66%) Create your own visited map of The World or try another Douwe Osinga project

RECONCILIATION: A DIVINE INITIATIVE

THE DoCTRINE of Reconciliation : Who needs to be reconciled? Mankind. Why do we need reconciliation? Because we have chosen in our rebellion and pride to break from our Creator who will judge our actions righteously. How are we reconciled? By Christ - God made man. Who is inherently worthy of reconciliation? No one. Why does God reconcile? Because he loved before the foundation of the world. Who benefits from reconciliation? Only mankind.   Emanuel, God is with us. The doctrine of reconciliation begins with the action of God: an action which God determined before the foundation of the world, an action taken on behalf of all mankind, and all mankind alone. Christ, the Work and Word of God, became one of us on behalf of us not because of compulsion or duty, but because of His gracious goodness and redeeming love. God is with us in that He is “for” us, in that He became “one of” us, in that He “took” our place in judgment.  ...